"Abadar, Master of the First Vault. God of cities, law, merchants, and wealth. Known to be a patient deity. Maintaining a strong neutral stance in his actions, he sets forth to further expand civilization and order in the world and among the peoples of our world, Golarion. Abadar has long served as the guardian and protector
of the First Vault, a repository said to be crafted by the deity's own hand, containing perfect versions of everything ever created or seen by civilized peoples. He is also credited with guiding the advancement of the demihuman races towards the point where they could establish civilized societies of their own. He is believed to have been among the group of eldest gods who banded together in the time before mortal reckoning to defeat and imprison the rampaging god Rovagug."
"Asmodeus, Prince of Darkness. God of contracts, pride, slavery, and tyranny. The most powerful of the nine archdevils that inhabit Hell and the only one of Hell's rulers to claim full divinity. It is he who is credited with the penning of the contract of creation, within which his followers believe is hidden the means for their patron's eventual rise to supremacy. In addition to forging the contract of creation, then accepted by all the gods and rumored to contain a secret that will one day lead to its author's rise to power above his fellow deities, Asmodeus played a key role in the defeat and imprisonment of Rovagug. The Rough Beast was sealed away in the Pit of Gormuz, the only key to his prison kept by the Prince of Darkness himself."
"Calistra, the Savored Sting. Goddess of revenge, lust, and trickery. Held in especially high regard by elves, who often identify her moods and attitude with that of their people. A fondness of wasps has earned this vengeful deity the title the Savored Sting; such creatures live on after harming their enemies, a trait to be emulated should one seek to inflict pain on another."
"Cayden Cailen, the Drunken Hero. God of bravery, ale, freedom, and wine. Funny story to him: before he successfully completed the Test of the Starstone, the man known as Cayden Cailean was a Taldan sellsword and freedom fighter working out of Absalom. He strongly believed that no man should hold power over another, and went so far as to leave jobs unfinished rather than violate his principles. His refusal to compromise his ideals was as well known as his love for drink, and the combination of the two resulted in a less-than-favorable reputation among potential employers. Ultimately, however, the latter would lead to the man's ascension to the pantheon.
Cailean never planned to become a god, but when a drunk friend challenged him to take the Test of the Starstone, an equally inebriated Caelean accepted, forgetting that only two mortals, Aroden and Norgorber, had passed the test. Legends abound regarding the challenges Cailean faced at the Starstone, but no one knows the truth of what happened. Regardless, after three days had passed, the sellsword -- to everyone's surprise -- emerged as a deity.
Cayden Cailean has lived his immortal life much as he did his mortal one. He holds freedom and adventure in high regard, and opposes tyranny and oppression on principle. He willingly accepts challenges when they are issued, although not as a point of honor; he sees no shame in retreating when necessary. One instance of note is the fall of the devil Salicotal, who grew infuriated with Cailean during a duel of dares, and attacked -- only to be defeated at the hands of the god."
"Desna, Song of the Spheres. Goddess of dreams, luck, stars, and travelers. A favorite among Society members. One of the first deities, but while her peers burdened themselves with the task of
creating Golarion she spent her time building the heavens. She's changed little since those earlier days, and she and her followers delight in exploring the world. Desna is an ancient goddess of freedom and luck, and is credited with the creation of the heavens. In her earliest days the
god Curchanus, an enemy of the goddess Lamashtu, was her mentor. Lamashtu laid a trap for Curchanus and stripped him of his beast domain, ripping it from his godly essence. As he died he gifted Desna with the domain of travel; she has traveled the planes and worlds since, opposing both oppression and Lamashtu wherever she encounters them, and spreading her word while making an effort to experiencing new wonders when she can."
"Erastil, Old Deadeye. God of family, farming, hunting, and trade. One of
the oldest gods still worshiped in Golarion. His religion dates back to before the Age of Darkness when small farming communities and hunter-gatherers prayed to him for bountiful harvests and successful hunts. He is a god of the hunt and of farming, leading his followers by example and good deeds rather than flowery rhetoric."
"Gorum, Our Lord in Iron. God of battle, strength, and weapons. It is said that if there is ever a time with no more conflicts to be fought, he would rust away into nothingness. Known as the Lord in Iron, his faithful believe he is present in every iron weapon of war that is forged. His clergy claim he was formed from battle itself, a suit of iro
n armor standing alone on the battlefield once the dust had settled; his genesis is generally considered to have resulted from conflicts that erupted between orcs and humans following the former race's surge to the surface during the Age of Darkness. Gorum is considered the divine embodiment of martial prowess, of glory on the battlefield, and it is believed that should conflicts like those that birthed the deity ever cease, he will perish as a result of their absence."
"Gozreh, the Wind and the Waves. God of nature, the sea, and weather. A dualistic god of nature, a god of the storm and sky and also a goddess of the wave and surf. Born of the ocean's fury and the wind's wrath, Gozreh is a fickle deity. thought to have existed for as long as the wind has blown and the waters swelled. His faithful are to be found in all places of nature, doing her will as they have for eons. He is counted among one of the original gods that fought agai
nst Rovagug in the defense of all creation."
"Iomedae, the Inheritor. Goddess of honor, justice, rulership, and valor. Havin
g served as Aroden - another deity's - herald, she inherited many of the Last Azlanti's followers upon his death, and continues to espouse the ideas of honor and righteousness in the defense of good and the battle against evil. As a mortal, Iom
edae led the Knights of Ozem in the Shining Crusade against the forces of the Whispering Tyrant. In the fall of 3832 AR[3][4], Iomedae, was the last mortal to pass the Test of the Starstone and ascend to godhood."
"Irori, the Master of M
asters. God of history, knowledge, and self-perfection. A god of enlightenment and self-perfection. His followers claim that he was once a mortal who achieved absolute physical and mental perfection and thus attained divinity. He is one of the core gods of, if not the most powerful deity of, the Vudrani pantheon. Irori respects that other deities are different spiritual beings and that what is correct for him may not be so for them. As such, he tries to avoid interfering with other divine beings unless they threaten his work or his people."
"Lamashtu, the Mother of Monsters. Goddess of madness, monsters, and nightmares. the mother and patroness of many misshapen and malformed creatures that crawl, slither, or flap on, above, or below th
e surface of Golarion. Lamashtu was once a mighty demon lord. In ages past she was allied with Pazuzu, though the exact nature of their alliance is often disputed by scholars of demon lore. Some say they were lovers, others say siblings, or simply convenient allies. What is known for certain is that she lured the god Curchanus into her territory and beset him with swarms of demons and other monsters until he was weak enough for her to attack him. By defeating him, she ripped his godly domain over beasts from him, beginning an ancient vendetta with Curchanus's protege Desna. This imbued the demoness with a small amount of his divine power. Pazuzu was enraged by this shift in power and as she returned from that battle he betrayed and attacked her. He wounded her terribly, but her newfound divinity allowed her to survive. They have been mortal enemies since. Lamashtu's vendetta against him is only equaled by Desna's own vendetta against her. It is claimed by many monstrous humanoid races that she was their first progenitor and creator."
"Nethys, the All-Seeing Eye. God of magic. A god who holds magic above all things. He gained enough power to witness all things, and this both fueled his divinity and shattered his mind. He is a god of magic torn between destroying the world with one hand and saving it with the other. Although his madness makes it hard to act on long-term plans Nethys is active and approachable by all deities for aid in their ventures. He remains neutral for the most part, unless his powers of omnipresent knowledge reveal he is being betrayed or threatened. He particularly allies with those requiring the use of magic, regardless of nefarious or benevolent cause."
"Norgober, the Reaper of Reputation. God of greed, murder, secrets, and poison. He is called the 'Reaper of the Reputation' by some, but he has more insidious titles among his other worshipers. He remains an enigma to most, and his true motives are unknown. Many of his own followers remain ignorant of his plans and designs. Norgorb
er is the only evil aligned ascended god. Norgorber's past before he ascended into godhood through the Test of the Starstone, is unknown. His followers go to great lengths to keep it a secret. Some believe that if the origin of the god became known, the god himself would become undone."
"Pharasma, the Lady of Graves. Goddess of
birth, death, fate, and prophecy. She is the goddess who shepherds Golarion's recently-departed souls to their final reward. Upon death, souls migrate to Pharasma's Boneyard in the Outer Sphere, which sits atop an impossibly tall spire that pierces the Astral Plane. Pharasma makes no decision on whether a death is just or not; she views all with a cold and uncaring attitude, and decides on which of the Outer Planes a soul will spend eternity. Pharasma is also the goddess of birth and prophecy: from the moment a creature is born, she sees what its ultimate fate will be, but reserves final judgement until that soul finally stands before her. As the goddess of death and rebirth, she abhors the undead and considers them a perversion."
"Rovagug, the Rough Beast. God of destr
uction, disaster, and wrath. Imprisoned since the dawn of time, Rovagug seeks only to destroy creation and the gods. His increasingly restless stirrings are taken by many to be the cause of volcanic activity and earthquakes. In a time so long ago that perhaps even the aboleth do not remember it, and before the entity known as Zon-Kuthon emerged from the Outer Darkness, Rovagug sought to destroy the world. In a rare showing of solidarity, all the gods stood together to defeat him.Unable, or perhaps unwilling, to destroy him, the goddess Sarenrae sliced open a hole in the world, and the archdevil Asmodeus bound him with a key only the Prince of Darkness held. This prison is believed to be the Pit of Gormuz on the continent of Casmaron, in a region known as the Windswept Wastes."
"Sarenrae, the Dawnflower. Goddess of healing, honesty, redemption, and the sun. She teaches temperance and patience in all things. Compassion and peace are her greatest virtues, and if enemies of the faith can be redeemed, they should be. Yet there are those who have no interest in redemption, who glory in slaughter and death. From the remorseless evil of the undead and fiends to the cruelties born in the hearts of mortals, Sarenrae's doctrines preach swift justice delivered by the scimitar's edge. To this end, she expects her faithful to be skilled at swordplay, both as a form of martial art promoting centering of mind and body, and so that when they do enter battle, their foes do not suffer any longer than necessary."
"Sheyln, the Eternal Rose. Godde
ss of art, breauty, love, and music. The half-sister of Zon-Kuthon. She started life as a relatively minor deity of beauty, art, and music, but with the destruction of her mother (former goddess of love), she gained the very important portfolio of love and became a somewhat more-powerful deity. Shelyn continues to focus on beauty (and the related areas of art and music), and has expanded upon her mother's relatively narrow view of love to include all forms of the emotion. Shelyn's ethnicity of origin is Taldor and her major centers of worship are Absalom, Galt, Sargava and Taldor."
"Torag, the Father of Creation. God of the forge, protection, and strategy. A stoic and serious god who values honor, planning and well-made steel. He is an often distant deity, lending magical power to his clerics, but leaving his followers to make their own way through life, knowing that this will make them strong and determined."
"Urgathoa, the Pallid Princess. Goddess of disease, gluttony, and undeath. She is mostly worshiped by dark necromancers and the undead. Sometimes those wishing to become undead and those who live gluttonous lifestyles make supplication to her. On occa
sion, folk infected with plagues make offerings to Urgathoa. There are stories that suggest that Urgathoa was once a hedonistic mortal female. Upon her death, she fled Pharasma's Boneyard and returned to Golarion, making her the Great Beyond's first undead creature. Her return to the mortal world is said to be the origin of disease."
"Zon-Kuthon, the Midnight Lord. God of darkness, envy, loss, and pain. He possesses one of the most twisted and evil minds in the multiverse. His position as god of pain is well earned, and he has been the root of countl
ess tortures, murders and worse throughout time.At the beginning of time, Zon-Kuthon was known as Dou-Bral, a good deity who shared the portfolio of beauty, love and the arts with his half-sister Shelyn. Dou-Bral abandoned Golarion for the dark places between the planes, though, and was tormented there and possessed by an alien being. Upon returning to reality, Dou-Bral as he had been known was gone, replaced with the twisted, malevolent soul known as Zon-Kuthon.
When Shelyn saw that her brother was forever changed, and not for the better, the two battled, her pleas and tears met with a violence foreign to the Dou-Bral she knew and loved. Shelyn finally wrested the golden glaive the two had shared a symbol of their power from her twisted brother's fingers, establishing an tenuous truce, held in place more by silence and avoidance than any desire to actually coexist."